Current Exhibits

The cross shown here is silver with hallmarks from 1805 or 1809. Stamp marks on metalwork objects usually certified their precious metal content. Further stamps had to do with legal stipulations.

The cross has an eight-piece foot with a double hallmark in the rhombus containing a large ‘C’s and another with an ‘8’, denoting 8-Lot silver. In addition, there is a stamp with crossed keys. At the foot of the cross is an inscription: ‘1470’ in Gothic numerals.

On the front of the cross, the ends of the top half branch out into trefoils. Trefoils are a common element of the late Romanesque and Gothic style and consist of three, outward-pointing circular arcs with the same radii as inscribed in a circle.

Left and right can be found the single letters ‘F’ and ‘H’ (probably the owner’s initials). At the top is the inscription ‘IH. CROS’, the abbreviation for ‘Jesus Christ’. The inscription ‘INRI’ (‘Jesus of Nazareth, King of the Jews’) can be found above a relic window in the shape of a Teutonic Order cross. The trefoil on the lower end is decorated with a black, wolf-like animal in a blazon. The ring at the top end once served to attach a securing tape to ensure the cross did not fall during prayer processions.

The reverse shows an engraving of St. Christopher with the Infant Jesus and has a removable piece of the True Cross under clear quartz along with the coat of arms of an unknown bishop.

The inscription ‘receptacle containing the confirmation from Rome of the authenticity of this piece of the True Cross’ can be found on the bottom plate. This was the certificate of authenticity of a relic issued by a bishop. The foot of the cross is hollow, presumably it once held the now-lost certificate. The processional cross comes from the Margarete Sperl collection. It was a gift from His Magnificence Günther Georg Bauer, privy councillor of Salzburg.

Madonnas standing or enthroned upon a lion are very rare. The first of these sculptures probably date back to the early period of Emperor Charles IV in the first half of the 14th century.

The sculpture on display at the Leogang Mining and Gothic Museum is one of an exclusive circle of Salzburg Lion Madonnas, to which only six others in the world belong. One is in Bachschmiede in Wals near Salzburg, two are at the Bavarian National Museum in Munich, one is in private ownership in Hamburg, one is in Berlin’s Bode Museum and the sixth can be found at the Louvre in Paris.

The Lion Madonna at the Leogang Mining and Gothic Museum was created around 1370 in pine wood. The description of the Lion Madonna is basically consistent with the older Lion Madonna in the Bavarian National Museum. With her crown and the now-missing sceptre in her left hand, she represented the Queen of Heaven. The falling veil, which seems to be buttoned over her chest, only covers the crown of her head, the curls on either side of her face remaining exposed.

An archaic smile lightens up her face and that of the Infant Jesus. She stands in a distinctive S-pose. The Infant Jesus, wrapped in swaddling, sits facing front on his mother’s right arm.

The lion is cowering on the low base plate. His jaw is open without baring his teeth and he has a thick, stylised mane and his tail between his legs. Originally the Infant Jesus, whose arms have survived as mere stumps, was presumably touching his right ear, demonstrating that he is listening to the roar of the lion beneath him, the symbol of the resurrection.

Mary is standing with both feet on the lion. The central part of the drapery or arrangement of the folds of her mantle is dominated by descending concentric circles.

The blue mantle of the Mother of God ends at approximately knee height, under which a more snug red robe is visible, hanging down towards the lion’s body.

The exact origins of Lichtenberg Castle near Saalfelden are obscure. It was first mentioned in a document in 1281. The castle stands imposingly on a rock promontory above the Steinernes Meer (‘rocky sea’), 60 m above Saalfelden, and served from the end of the 13th century as the seat of the archbishop’s official who, from here, managed the Saalfelden-Lichtenberg administrative courts.

In 1526 the castle was destroyed during the Salzburg peasants’ revolt and rebuilt in subsequent decades by the Saalfelden municipality. In the course of rebuilding, the castle acquired its mighty round tower to the southwest.

After the archiepiscopal officials moved their seat of power to the valley in the early 18th century, the castle served only as the home of a senior forestry official. It fell noticeably into disrepair and was auctioned and sold for 8,340 guilders (just over 50,000 euros) to Adolf Ritter Weiß von Teßbach in 1870. Lichtenberg Castle owes its current appearance to the noble Weiß von Teßbach family; it is still in their possession today.

Behind Lichtenberg Castle, Michael Hofer’s painting shows the Leogang Valley and towering Leogang Mountains to the west and Zeller Basin to the south, with the Hohe Tauern beyond. The view to the east of the Urslautal and pilgrimage site of Maria Alm completes this tremendous panorama. Above the castle, at the foot of a high limestone cliff, we find the hermitage of St. George am Palfen which is still inhabited today.

Michael Hofer, who proves his masterful handling of colour, light, shadow and perspective here too, again with oil on cardboard, signed the picture ‘M. Hofer’ on the bottom right. The painting is on loan from a private collection in Salzburg.